Daughters of Awan
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The Daughters of Awan
The Daughters of Awan are a separate order of women who find their beginning with Awan, the wife of Cain.
When Cain was exiled to the Land of Nod for killing his brother, Awan was at his side. She saw first hand the tremendous and fearful judgment of the Lord, but she also witnessed His inexplicable and undeserved mercy which He expressed in His sovereign protection over Cain, represented by the mark of covenant shelter He placed upon him (Gen. 4:15). They understood Cain deserved death for his sin, but instead, he received a zealous protective vengeance over any who would seek to harm him. The mercy was overwhelming.
Cain and Awan, though elated by the relenting of the Lord, still longed for restoration. They yearned to return from exile, and hungered for the presence of the Living One, which their parents enjoyed and squandered in Eden.
Born of this longing, and the first-hand experience of mercy, the Daughters of Awan preserved the message of mercy and the hope of restoration in the form of song. They passed on the likeness of the mark of Cain. They became the keepers of the promise of restoration and the crushing of the serpent given to their parents, Adam and Eve, through “the seed of woman” (Gen. 3:15). They continued in such a way for many generations, but alas, they were lead astray.
The Apostasy of the Daughters of Awan
When the sons of God came unto the daughters of men and offered themselves, most of the Daughters saw this as a means to fulfill the great prophecy of Genesis 3: to create a being without the seed of man, but of woman, who would be mighty men, men of renown (Gen. 6:4).
There came a majority split in their order consisting of those who sought this fulfillment, and the minority of those who believed it was not the way. Lead by an ambitious woman named Ishtar, the splinter faction, from then on known as the Ishtari, willingly gave themselves over to the fallen ones, and rather than bring on the promise of restoration, they, in fact, extinguished it. The Old Serpent had deceived them, and corrupted the bloodlines of mankind so that no pure one could be found to bring forth the fruit of Messiah. The whole world was filled with wickedness, and Ishtar was rewarded with the forbidden knowledge of the fallen ones, and came to be honored by many as a goddess of fertility and the underworld. The only ones who did not give themselves over to the great deception was the family of Noah.
The Lord saw fit to destroy mankind to rid the earth of the great wickedness. Now Noah was pure in his generations (Gen. 6:9), as was his offspring. So the Lord preserved Noah and his family for their faithfulness, and chose him to ultimately bring about the future Messiah by virtue of his untainted bloodline.
Of the Daughters of Awan, only the wives of Noah, Shem, Ham, and Japheth remained, that is, Emzara, Sedeqetelebab, Ne'elatama'uk, and Adataneses.
After the flood, in the ensuing celebration of life begun again, Noah was heavy with drink and fell asleep naked in his tent. Ham saw it and gossiped to his brothers, who were not amused, and they looked away and covered him. When Noah awoke, the brothers told him of Ham's indiscretion and how he dishonored his father, so Noah cursed him that he and his descendants should be servants to his brothers (Gen. 9:21-27).
Because of this great misfortune, Ham's wife, Ne'elatama'uk, became embittered, separated herself from Noah, and began to stray from righteousness.
Arpachshad, son of Shem, and nephew of Ne'elatama'uk, found and transcribed an engraving upon a great stone in the mountains, which contained the forbidden knowledge of the fallen ones (Jubilees 8:3). Fearful to bring it to righteous Noah, he confided in his seemingly more understanding Aunt. Together they studied the mystery of those dark arts. Ultimately, Ne'elatama'uk instituted a rebirth of the Awan split, while Arpachshad initiated the great mystery religions. The knowledge passed from Ne'elatama'uk to her descendants in Egypt, who for centuries performed many strange magics, worshiped the fallen ones and bowed to the man-gods called Pharaohs. Arphachsad passed his knowledge to his descendants, and in the days of his ancestor Nimrod, founded Babylon, the mother of harlots, and the center of the fallen world. It was there they worshiped Ishtar and her legacy for many centuries.
Esther, True Daughter of Awan
Fortunately, the true traditions of the Daughters of Awan continued to be inherited through song for many generations. Esther, widely known for her boldness in the deliverance of the Jews as Queen, was a true Daughter by way of her mother, who was killed while she was yet young. Raised by her uncle, who was also the third Grandmaster of the Golden Order of the Almighty, Esther melded many aspects of the two traditions. Upon the death of Mordecai, Esther herself inherited the mantle of Grandmaster. Consider her three-fold influence: Queen, Daughter, Grandmaster! There was truly no time before, or since, in the history of the Order.
Esther introduced the mark of Cain as the symbol of the Order, to remind us of the perpetual mercy of God, even in spite of our sin. Esther reasserted the hope of Messiah in the original prophecy of the seed of woman. And of course, as a true Daughter, she again preserved her people from annihilation by the cunning of Haman, that the line of Messiah may endure and bear its rightful fruit.
About the daughters we know precious little:
but what we like to believe Is that Esther of the Bible was Among Them
and That She made the contact between Them and the Golden Order, on the plates That are
from the time of Nebuchadnezzar the symbol paint the mark of cain.
the lack of information about the daughters is due to the tradition, not to keep records.
the traditions are of Passed through the ritual of the naked crown.
enter Tues ritual all women are naked in rememberance of Eden.
Initiates the stand and the Initiated seat down between Them in a circel.
in the middle stands the leader as a symbol of the tree of life.
she sings Their history from the dawn of time and the Initiates sings along.
They sing and the Initiated strip.
They sing over and over again Until all the Initiated declare That all the Initiates knows all the words,
this can take long time, even days.
in front of everywoman is a bowl of water. this is bothering for survival and of symbolic value.
this is known to the Golden Order through one of Their grandmasters that was (according to legend) allowed to witness the event. he wrote the doctrin of the female splendor and it has been an athority
Among Us eversince. Reviews some of the women That we like to believe where daughters are mentiond in the book of jubilee like Awan herself and her sister Azura. it was Azura who Passed on the knowlage to the surviveing line of seth.
some are known to us through the Bible and the Apocrypha.
the song of Deborah is written by one and mentions another.
The Song of Deborah
1 On That Day Deborah and Barak the son of Abinoam sang this song: 2 "When the princes in Israel take the lead,
When the people willingly sacrifice themeselves-
praise the LORD!
3 "Hear this, you kings! Listen, you rulers!
I will sing to [ a ] the LORD, I will sing,
I will make music to [ b ] the LORD, the God of Israel.
4 "O LORD, When You went out from Seir,
When You marched from the land of Edom,
the earth shook, the heavens poured,
the clouds poured down water.
5 The mountains quaked before the LORD, the One of Sinai,
before the LORD, the God of Israel.
6 "In the days of Shamgar the son of Anath,
in the days of Jael, the roads were abandoned;
travelers took to winding paths.
7 Village life [ c ] in Israel Ceased,
Ceased until I, [ d ] Deborah, Arose,
Arose a mother in Israel.
8 When They chose new goods,
war came to the city gates,
and not a shield or spear was seen
Among forty thousand in Israel.
9 My heart is with Israel's princes,
with the willing volunteers Among the people.
Praise the LORD!
10 "You who ride on white donkeys,
sitting on your saddle blankets,
and you who walk along the road,
Consider 11 the voice of the singers [ e ] at the watering places.
They recite the righteous acts of the LORD,
the righteous acts of his warriors [ f ] in Israel.
"Then the people of the LORD
went down to the city gates.
12 'Wake up, wake up, Deborah!
Wake up, wake up, break out in song!
Arise, O Barak!
Take captive your captives, O son of Abinoam. '
13 "Then the men who were left
came down to the nobles,
the people of the LORD
came to me with the mighty.
14 Some came from Ephraim, Whose roots were in Amalek;
Benjamin was with the people who Followed you.
From Machir captains came down,
from Zebulun Those who bear a commander's staff.
15 The princes of Issachar were with Deborah;
yes, Issachar was with Barak,
rushing after him into the valley.
In the districts of Reuben
there was much searching of heart.
16 Why did you stay Among the campfires [ g ]
to hear the whistling for the flocks?
In the districts of Reuben
there was much searching of heart.
17 Gilead stayed beyond the Jordan.
And Dan, why did he linger by the ships?
Asher remained on the coast
and stayed in his coves.
18 The people of Zebulun risked Their very lives,
so did Naphtali on the heights of the field.
19 "Kings came, They fought,
the kings of Canaan fought
at Taanach by the waters of Megiddo,
but They Carried off no silver, no plunder.
20 From the heavens the stars fought,
from Their courses fought against Sisera They.
21 The river Kishon swept Them away,
the age-old river, the river Kishon.
March on, my soul, be strong!
22 Then thundered the horses' hoofs-
galloping, galloping go his mighty steeds.
23 'Curse Meroz,' said the angel of the LORD.
'Curse its people bitterly,
Because They did not come to help the LORD,
to help the LORD against the mighty. '
24 "Most blessed of women be Jael,
the wife of Heber the Kenite,
most blessed of tent-dwelling women.
25 He asked for water, and she gave him milk;
in a bowl fit for nobles she brought him curdled milk.
26 Her hands Reached for the tent peg,
her right hand for the workman's hammer.
She struck Sisera, she crushed his head,
she shattered and pierced his temple.
27 At her feet he shreds,
he fell, he lay there.
At her feet he shreds, he fell:
where he scuttled, there he fell-dead.
28 "Through the window peered Sisera's mother;
behind the lattice she cried out,
'Why is his chariot so long in coming?
Why is the clatter of his chariots delayed? '
29 The wisest of her ladies answer her;
indeed, she keeps saying to herself,
30 'Are they not finding and dividing the spoils:
a girl or two for each man,
colorful garments as plunder for Sisera,
colorful garments embroidered,
highly embroidered garments for my neck-
all this as plunder? '
31 "So may all your enemies perish, O LORD:
But may They who love you be like the sun
When it Rises in its strength. "
Then the land had peace forty years.
some are known to us through history like jean de arc,
others are remembered only as anonymous numbers of inocents burning at the stake.
persona than inqvisator walking in on "the naked crown" it is no doubt about how That could be
abuse under stood.
Reviews some of the wives of Solomon might have been members.